Diogenes, who was sent as a scout before you, made a different report to us. He says that death is no evil, for neither is it base: he says that fame is the noise of madmen. And what has this spy said about pain, about pleasure, and about poverty? He says that to be naked is better than any purple robe, and to sleep on the bare ground is the softest bed; and he gives as a proof of each thing that he affirms his own courage, his tranquillity his freedom, and the healthy appearance and compactness of his body. "There is no enemy he says; "all is peace." How so, Diogenes? "See," he replies, "if I am struck, if I have been wounded, if I have fled from any man." This is what a scout ought to be. But you come to us and tell us one thing after another. Will you not go back, and you will see clearer when you have laid aside fear?
What then shall I do? What do you do when you leave a ship? Do you take away the helm or the oars? What then do you take away? You take what is your own, your bottle and your wallet; and now if you think of what is your own, you will never claim what belongs to others. The emperor says, "Lay aside your laticlave." See, I put on the angusticlave. "Lay aside this also." See, I have only my toga. "Lay aside your toga." See, I am naked. "But you still raise my envy." Take then all my poor body; when, at a man's command, I can throw away my poor body, do I still fear him?
"But a certain person will not leave to me the succession to his estate." What then? had I forgotten that not one of these things was mine. How then do we call them mine? just as we call the bed in the inn. If, then, the innkeeper at his death leaves you the beds, all well; but if he leaves them to another, he will have them, and you will seek another bed. If then you shall not find one, you will sleep on the ground: only sleep with a good will and snore, and remember that tragedies have their place among the rich and kings and tyrants, but no poor man fills a part in the tragedy, except as one of the chorus. Kings indeed commence with prosperity: "ornament the palaces with garlands," then about the third or fourth act they call out, "O Cithaeron, why didst thou receive me?" Slave, where are the crowns, where the diadem? The guards help thee not at all. When then you approach any of these persons, remember this that you are approaching a tragedian, not the actor but OEdipus himself. But you say, "Such a man is happy; for he walks about with many," and I also place myself with the many and walk about with many. In sum remember this: the door is open; be not more timid than little children, but as they say, when the thing does not please them, "I will play no loner," so do you, when things seem to you of such a kind, say I will no longer play, and begone: but if you stay, do not complain.